Sunday, 31 March 2024

Easter Message 2024 - Bishop of Swansea and Brecon

I have been reminded lately of the quote by The Rt Revd Nick Baines, the Bishop of Leeds: “But Christians are not driven by fear; we are drawn by hope.” Of course, not all fear is bad; fear can be a good thing in its right place. It can caution us from overly rash actions, it can make us “look before we leap” and consider well lest we cause injury to ourselves or others.

But then there is the fear that overwhelms us, that comes upon us with such force that we have no time to even consider to “look before we leap”, to make any kind of sound judgement. There is only time to flee, and then not always time for that. Like any journey we embark upon, when the path is already known to us, it is easy to bring to mind the best parts, while the worst parts diminish in our memory. But I ask that this Holy Week we remind ourselves, that at this time some 2,000 or so years ago, the journey to the cross was being embarked upon in real time, and with it came real fear, paralysing some and propelling others. Fear in the days and hours leading up to the cross was real and palpable.

It is our desire, I know to pray for and help in any way we can, those who live in such times as today; for families who, in an instant, have been torn apart, displaced and put in fear for their lives, and who have lost their homes, livelihoods and all they have held dear and of those who have been overwhelmed by fear.

Can I thank all those who have responded to the appeal this Lenten tide for their generosity and support for people who are in such need at this time. And so, while fear in our world is real and palpable, we can still show that we are a contrary people. Through our witness and ministry, we can be drawn by hope, drawn by a strength far greater than our own, to a place beyond the dread of the cross, that leads to a stone rolled away, an empty tomb and messengers speaking of life, not death. A place where our faith in a risen Christ overcomes our fear.

Easter means our hope has found its resting place in life, not death. It is a risen Christ who tells us to “take heart! I have overcome the world”.

Wishing you a very Blessed Easter,

+ John

Easter Message 2024 - Bishop of St Asaph

 

“Would that you knew the things that make for peace.”

An Easter Message from the Bishop of St Asaph

The culmination of Jesus’ life and ministry happened when he came to the holy city of Jerusalem. His disciples greeted him on a day we know as Palm Sunday because they tore down palm branches to welcome him. Jesus rode into the city and as he did so, he said: “O Jerusalem, Jerusalem, would that you knew the things that make for peace.”

Those are profound words, not least because, sadly, Jerusalem has been a city fought over, ever since. And as we approach Easter, our thoughts and prayers ought to be with Palestine and Israeli as they battle out, once again, for control of the twice promised land.

“O that you would know the things that make for peace.” And when Jesus speaks of peace, he doesn’t just mean an absence of war. When Jesus speaks of peace, he talks about a centeredness in our hearts; a knowledge of God’s blessing that things shall be well and all manner of things shall be well.

When the risen Jesus, after the painful events of Good Friday, greeted his disciples, the first thing he said to them was “Peace be with you.” Because for Christians, the resurrection of Jesus is a sign of God’s commitment to us and to the world, to be at work with us; that hope can never die; that faith can never come to an end. There is always the possibility of more life in God. And that is a message of peace. It’s a message which can give us confidence and hope. It’s a message which, in the end, turns the world on its head.


“Pe bait tithau, y dydd hwn, wedi adnabod ffordd tangnefedd.”

Neges Basg gan Esgob Llanelwy

Tua diwedd bywyd a gweinidogaeth Iesu ar y ddaear, cafwyd achlysur nodedig pan ddaeth i mewn i ddinas sanctaidd Jerwsalem.  Cafodd ei gyfarch gan ei ddisgyblion ar ddiwrnod rydym ni’n ei alw’n Sul y Blodau, neu Sul y Palmwydd gan i’r bobl ei groesawu â changhennau palmwydd.  Wrth i Iesu farchogaeth i’r ddinas, dywedodd:  “O Jerwsalem, Jerwsalem, Petaet ti, hyd yn oed heddiw, ond wedi deall beth fyddai’n dod â heddwch parhaol i ti!”

Mae’r rhain yn eiriau dwys, yn enwedig gan fod pobl wedi brwydro dros Jerwsalem byth ers hynny, gwaetha’r modd.  Ac wrth i ni nesáu at y Pasg, dylai’r Palestiniaid a’r Israeliaid fod yn ein meddyliau a’n gweddïau wrth iddynt frwydro, unwaith eto, am reolaeth dros y wlad a fu’n destun dau addewid.

“Pe bait tithau, y dydd hwn, wedi adnabod ffordd tangnefedd.” A phan fydd Iesu’n sôn am heddwch, mae’n golygu mwy nag absenoldeb rhyfel.  Wrth sôn am heddwch, mae’n Iesu’n golygu llonyddwch yn ein calonnau; ymdeimlad a ddaw oddi wrth Dduw y bydd popeth yn dda.

Wrth gyfarch ei ddisgyblion ar ôl  digwyddiadau poenus Dydd Gwener y Groglith, y peth cyntaf a ddywedodd Iesu wrthynt oedd “Tangnefedd i chwi”. Oherwydd, i Gristnogion, mae atgyfodiad Iesu’n arwydd o ymrwymiad Duw i ni ac i’r byd; ymrwymiad i fod ar waith gyda ni; addewid na fydd gobaith yn marw ac na all ffydd ddod i ben.  Mae bob amser yn bosibl cael bywyd helaethach gyda Duw.  A dyna neges sy’n cynnig heddwch.  Mae’n neges a all roi hyder a gobaith inni.  Mae’n neges sydd, yn y pen draw, yn troi’r byd wyneb i waered.

Easter Message 2024 - Archbishop of Wales and Bishop of Bangor

Wales now has a new First Minister. Mr Vaughan Gething takes responsibility for leading the government in Wales and speaking for the Labour Party on matters of national interest. The challenges we face in Wales of course will require more than the efforts of one person, however dedicated and resolute their intentions. With a general election likely this year, the focus on Westminster should not cloud the need for transformation within all our communities in Wales.

I’ve been struck by the extraordinary efforts of so many this year who make a difference in their communities. I’ve come to know those who volunteer for Parkrun, for example, like David, in his eighties, who is there come wind or rain so that runners can participate safely. These unsung heroes, whose quiet steady work in the background often goes unrecognized, affect the fortunes of young and old. The potential for blessing others is seldom recognized, even though they can be the important things in another person’s life.

I am also struck, even more, by the work of Christians in our churches and chapels, who share a radical faith which is rich and vibrant. This kind of faith is inspired by a personal experience of the Risen Jesus and takes its cue from the way Jesus touched the lives of others. I think of Pam, who visits in her local care home and spends time talking and listening to residents about the things important to them, or Frank who volunteers to open his local church so that people can come in and pray there. When we consider the real challenges we face across the world, whether climate change, food security, wars or the instability of governments, it is easy to forget how profound the personal and individual touch can be.

Few will be expecting the new First Minister to solve all our problems. Indeed, the very idea that change happens primarily because of political decisions seems to me misplaced. What lifts us above the mentality of living for ourselves alone is an experience of selfless love. And this is what Easter offers. In the Easter story we see a love so great, it breaks through to captivate and win us to service.

May I wish you a Happy Easter and God’s blessing.

+Andrew Cambrensis

Easter Message 2024 - Diocese of Elphin

At the beginning of our liturgy this evening, we celebrated a simple but beautiful ritual, which is as old as the Church herself; the lighting of the Easter Fire.  It recalls the biblical account of creation to which we listened in our first reading.  God spoke His word into the emptiness; into the vastness of space: “Let there be light”.  Beginning with that creative flash, a whole universe was created and a process of evolution began which is simply amazing in its potential.
 
We read in that passage from the Book of Genesis that, at the very climax of His creative work, God made man and woman in His own image; made them for one another and ultimately for relationship with Him.  As Scripture tells us, a few chapters later, man and woman struggled to come to terms with the freedom which was part of their nature, and this caused problems for their relationships, both with God and with one another.  Sin enters in; the light fades, and the image of God is no longer so clearly visible in humanity.  It is only when we understand this, that we can make sense of Holy Week and Easter.  The Easter Vigil is a celebration of the triumph of life and liberty, over the darkness of sin and death.
 
The Exsultet, which I sang a few moments ago, is an ancient Easter hymn of praise to God, who is constantly at work, throughout history, shining His light into the darkness and forming a Holy people, in His own image.  We are reminded of the night when God “freed the people of Israel from their slavery and led them dry-shod through the sea”.  That night, known as the Passover, marks the beginning of a remarkable journey through the wilderness of Sinai, a time of encounter, during which God formed the Hebrews in a holy people who would witness to him among the pagans.
 
Time and time again, the people broke the covenant God made with Moses.  They rejected the teaching of the prophets, but God never lost sight of them and always seemed able to see His image in them, however much it was hidden.  The annual celebration of the Passover, in the Jewish tradition, is a constant reminder of the wonderful mercy of God, not only at the time of the Exodus, but throughout history.
 
Like many people of faith, Jesus travelled to Jerusalem for the Passover and it was there that He celebrated the last Supper with His disciples.  This gift of Himself, offered Sacramentally in the Eucharist, was offered again in His death on the Cross. 

The people of Jesus are not just set free from the Egyptians or the Romans, or from any oppressive regime you may care to mention; we are set free from the power of sin and death.  As we proclaimed in the Exsultet earlier: “This is the night, when Christians everywhere, washed clean of sin and freed from all defilement are restored to grace and grow together in holiness”.  Once again, the same Easter proclamation invites us to rejoice: “Oh happy fault; O necessary sin of Adam, that brought for us so great a Saviour”.  Jesus truly is “the sacrifice that takes our sins away” (1 Jn. 2).  
 
I can almost hear you saying “but there is still sin.  The world is full of injustice, infidelity, the brutality of war”.  Yes, that is true.  Becoming who we are called to be does not just depend on God.  It depends on our cooperation with His grace.  It is not just the work of a moment, but a process of recreation and evolution in which the Spirit of God is always at work.
 
But, have confidence, there is one man, in whom the image of God is perfectly realised.  Jesus, who is the Word made Flesh, is the image of the invisible God (Col. 1:15).  He is the eternal light, in who there is no darkness. 

And there is one woman, Mary, in whom the image of God remained unstained by sin, through the grace of God.  And there are countless other men, women and children who, inspired by Jesus and filled with His Spirit, have lived good and holy lives, even in the darkest of times. 
 
The Resurrection of Jesus is the moment when human nature is raised up, once and for all, to become the image of God.  Saint Paul tells us in the New Testament reading: “When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life”. 

His Resurrection carries the promise of ours.  That is why the celebration of Baptism is always associated with Easter and why the Paschal Candle is always lit for a Baptism and for a Christian funeral.  That is also why we are so happy to welcome Veena who, on this Holy Night, will be created anew in the image of God, though the Sacrament of Baptism.

I want to say a little about the relationship between faith and culture.  We are told that Saint Patrick lit the Easter fire at Slane, Co Meath, and that he converted many people to Christianity.  His name is associated with the origins of our own Diocese, with the baptism of Asicus and Eithne and Fidelma and then, of course, the Irish people went on to evangelise first Europe and then the world.

Many of us, in recent years, have come to feel that our culture is changing rapidly and that our faith is being undermined.  There may be an element of truth in that, but I don’t think it is the most helpful way to look at things.  It is, at most, only a part of the truth.

Another way of looking at it is that, perhaps our faith is not as strongly rooted as we thought it was, now that some of the institutional supports have been taken away.  This is not a cause for panic; but it is certainly a time for looking again at who we are and what motivates us.  Our faith does not, in the final analysis, depend on public policy, nor is it determined by social media.  It depends on Jesus Christ who has risen from the dead and who lives forever.  It also finds essential nourishment in the community of the Church because it is together that we are the Body of Christ.  It is through our prayers, our sacramental life and through the witness of our Christian living, that we encourage and strengthen one another.  Our mission then, empowered by the Spirit of Jesus, is to live in the modern world with faith in Jesus, in such a way that our culture and, along with it our institutions and our public policy, are enriched by faith.

Easter Message 2024 - Diocese of Galway, Kilmacduagh & Kilfenora

Beannachtaí na Cásca ó Easpag Mícheál

“Sa deireadh, beidh an bua ag solas ar an dorchadas, grá ar an bhfuath, maitheas ar an olc agus beatha ar an marbh."

Fírinne Dhomhain

Gach aon bhliain, agus muid ag ceiliúradh na Cásca, cuirtear fírinne dhomhain os ár gcomhair - fírinne, b’fhéidir, ar gá dúinn a chloisteáil inniu níos mó ná riamh. Cé go mbíonn sé deacair orainn uaireanta, a thuiscint, fágann Aiséirí Íosa Críost muid gan aon amhras sa deireadh go mbeidh an bua ag solas ar an dorchadas, grá ar an bhfuath, maitheas ar an olc agus beatha ar an marbh.

Domhan achrannach

Is pointe an-tábhachtach é, ach go háirithe d’ár ndomhan inniu atá achrannach ar go leor bealaí. Ní féidir liom ach smaoineamh ar thalamh Gaza báite i bhfuil, an Úcráin agus áiteanna eile atá i mbun cogaidh agus foréigin. Meabhraítear dom an fuath agus an deighilt a fhágann lorg ar ár ndomhan. Smaoiním ar an dídeanaí agus an t-imirceach. Ar an scáth a fhágann athrú aeráide. Ar an streachailt atá ann le greim a choinneáil ar chostas maireachtála. Smaoiním oraibh siúd atá in ísle brí, atá ag déanamh bróin dá dhaoine muinteartha, dóibh siúd nach bhfuil áit cónaithe acu. Dóibh siúd atá tinn nó daoine muinteartha leo tinn.

Bí muiníneach - bíodh dóchas agaibh!

Gach aon bhliain, gaireann Ceiliúradh na Cásca ar phobal creidimh chun muiníne - chun dóchais a bheith acu. Go leor blianta ó shin, um Cháisc, bhain an mhaith an lámh in uachtar ar an olc. Is cuma cé chomh dorcha atá sé -tiocfaidh an solas i gcónaí, bainfidh an mhaith bua ar an olc i gcónaí agus beidh Dia na beatha i gcónaí i réim.

Bí mar fhoinse dóchais trí ghníomh!

Gach aon bhliain, gaireann Ceiliúradh na Cásca orainn chun gnímh. Is féidir linn, ar nós na céad dheisceabail, domhan níos fearr a chothu tríd an teachtaireacht seo a roinnt, ní amháin i bhfocail ach inár gníomhartha. Is é mo ghuí an Cháisc seo, go ndéanfaidh muid cinneadh a bheith mar fhoinse dóchais trí ghníomh. Go ndéanfaidh muid iarracht a bheith mar sholas sa dorchadas, a bheith ina mhaith san olc, go ndéanfaidh muid iarracht a bheith dóchasach i measc éadóchais. Ná lig sinn éirí tuirseach de labhairt ar son na síochána áit atá cogadh nó an bheatha a cheiliúradh i láthair an bháis. Lig sinn freastal ar dhaoine in ionad iad a bhrú uainn, tabhairt nuair is féidir linn a thabhairt, cabhrú nuair is féidir linn a bheith cabhrach, a bheith cineálta nuair is féidir linn a bheith cineálta. Lig sinn a bheith mar léaró dóchais Chríostaí de chuid an 21ú hAois. Bíodh muid mar theach solais dhaonna ag treorú daoine ar bhealach níos fearr i measc dorchadais ár ndomhan. “Níl Sé anseo! Tá Sé aiséirithe! Tá Sé ag dul romhaibh go dtí an Ghailíl!” (Matha 28)

Beannachtaí na Cásca oraibh!

+ Mícheál Ó Duibhgeannáin

Easpag Chluain Fearta

Easpag na Gaillimhe agus Chill Mhic Dhuach

Riarthóir Aspalda Chill Fhionnúrach

Easter Message 2024 - Diocese of Clonfert

Beannachtaí na Cásca ó Easpag Mícheál

“Sa deireadh, beidh an bua ag solas ar an dorchadas, grá ar an bhfuath, maitheas ar an olc agus beatha ar an marbh."

Fírinne Dhomhain

Gach aon bhliain, agus muid ag ceiliúradh na Cásca, cuirtear fírinne dhomhain os ár gcomhair - fírinne, b’fhéidir, ar gá dúinn a chloisteáil inniu níos mó ná riamh. Cé go mbíonn sé deacair orainn uaireanta, a thuiscint, fágann Aiséirí Íosa Críost muid gan aon amhras sa deireadh go mbeidh an bua ag solas ar an dorchadas, grá ar an bhfuath, maitheas ar an olc agus beatha ar an marbh.

Domhan achrannach

Is pointe an-tábhachtach é, ach go háirithe d’ár ndomhan inniu atá achrannach ar go leor bealaí. Ní féidir liom ach smaoineamh ar thalamh Gaza báite i bhfuil, an Úcráin agus áiteanna eile atá i mbun cogaidh agus foréigin. Meabhraítear dom an fuath agus an deighilt a fhágann lorg ar ár ndomhan. Smaoiním ar an dídeanaí agus an t-imirceach. Ar an scáth a fhágann athrú aeráide. Ar an streachailt atá ann le greim a choinneáil ar chostas maireachtála. Smaoiním oraibh siúd atá in ísle brí, atá ag déanamh bróin dá dhaoine muinteartha, dóibh siúd nach bhfuil áit cónaithe acu. Dóibh siúd atá tinn nó daoine muinteartha leo tinn.

Bí muiníneach - bíodh dóchas agaibh!

Gach aon bhliain, gaireann Ceiliúradh na Cásca ar phobal creidimh chun muiníne - chun dóchais a bheith acu. Go leor blianta ó shin, um Cháisc, bhain an mhaith an lámh in uachtar ar an olc. Is cuma cé chomh dorcha atá sé -tiocfaidh an solas i gcónaí, bainfidh an mhaith bua ar an olc i gcónaí agus beidh Dia na beatha i gcónaí i réim.

Bí mar fhoinse dóchais trí ghníomh!

Gach aon bhliain, gaireann Ceiliúradh na Cásca orainn chun gnímh. Is féidir linn, ar nós na céad dheisceabail, domhan níos fearr a chothu tríd an teachtaireacht seo a roinnt, ní amháin i bhfocail ach inár gníomhartha. Is é mo ghuí an Cháisc seo, go ndéanfaidh muid cinneadh a bheith mar fhoinse dóchais trí ghníomh. Go ndéanfaidh muid iarracht a bheith mar sholas sa dorchadas, a bheith ina mhaith san olc, go ndéanfaidh muid iarracht a bheith dóchasach i measc éadóchais. Ná lig sinn éirí tuirseach de labhairt ar son na síochána áit atá cogadh nó an bheatha a cheiliúradh i láthair an bháis. Lig sinn freastal ar dhaoine in ionad iad a bhrú uainn, tabhairt nuair is féidir linn a thabhairt, cabhrú nuair is féidir linn a bheith cabhrach, a bheith cineálta nuair is féidir linn a bheith cineálta. Lig sinn a bheith mar léaró dóchais Chríostaí de chuid an 21ú hAois. Bíodh muid mar theach solais dhaonna ag treorú daoine ar bhealach níos fearr i measc dorchadais ár ndomhan. “Níl Sé anseo! Tá Sé aiséirithe! Tá Sé ag dul romhaibh go dtí an Ghailíl!” (Matha 28)

Beannachtaí na Cásca oraibh!

+ Mícheál Ó Duibhgeannáin

Easpag Chluain Fearta

Easpag na Gaillimhe agus Chill Mhic Dhuach

Riarthóir Aspalda Chill Fhionnúrach

Easter Message 2024 - Diocese of Armagh


In 1982 at the invitation of Cardinal O’Fiaich, Imogen Stuart made a very distinctive bronze crucifix for the Cathedral sanctuary which she called the Tree of Life.

Unlike the traditional crucifix it shows Christ exalted – his suffering over, he is the Saviour of all, his body surges upwards. His arms not only embrace all humanity but they are raised up to heaven, pointing us to God. If you look closely, you will see that the face of Christ is shrouded, telling of God’s mystery and the mystery of faith as revealed in the incarnation, suffering, death and resurrection of Christ.
 
Imogen Stuart’s crucifix unites Good Friday with Easter Sunday, suffering and death with joy and new life. It is a vision of Hope. The cross is the Tree of Life.
 
The story of creation at the very beginning of the Bible tells of the Tree of Life planted in centre of the garden of Eden. Its fruit offers the gift of immortality to the first human beings, Adam and Eve whom God had created, out of love, in his own image and likeness. But after Adam and Eve disobeyed God’s command and ate the fruit of another tree – the tree of knowledge of good and evil – their relationship with God was damaged. Through the serpent’s temptation, sin and evil had entered the garden, bringing envy and hatred, violence and death. Humanity is banished in shame from the Tree of Life and from peace and harmony of Eden. 
 
But the story of the Fall ends with a promise – the hope that one day God would send a Redeemer to win victory over sin and death and reconcile the relationship between earth and heaven. The New Testament therefore speaks of the coming of Jesus the Son of God as a new creation. Jesus is the new Adam. Paradise once lost is now restored through his suffering, death and resurrection. The tree of his death becomes the tree of victory. The cross of Christ is the new Tree of Life. 
 
There’s an ancient legend of Seth, the third son of Adam and Eve, taking a branch from the forbidden tree at Eden and planting it on the hill where his father Adam had been buried. The hill was called Golgotha and the legend tells that many years and generations later, the hard old wood from that tree were would be used to make the wood of the cross. 
 
In the sixth century the composer Venantius Fortunatus mentions that story in the hymn Crux Fidelis, Faithful Cross which is sometimes sung on Good Friday: 
 
Faithful Cross! Above all other,
one and only noble Tree!
None in foliage, none in blossom,
none in fruit thy peers may be;
sweetest wood and sweetest iron!
Sweetest Weight is hung on thee!
 
Isn’t it beautiful how St John describes that near the place of the crucifixion there was a garden in which there was a new tomb, and they laid the body of Jesus there. So on Easter morning, after the resurrection, the Risen Lord was seen by Mary Magdalene walking in an Easter garden, a new garden of Eden.
 
Thus, as in the opening pages of the Bible, its final chapter in the Book of Revelation describes a river filled with the water of life flowing from the throne of God, and on either side of the river, the tree of life with fruit and leaves that are healing and life giving, stands the Tree of Life. 
 
I think Imogen Stuart wanted us to look at this crucifix and see there our Saviour Jesus Christ who is the Way, the Truth and the Life, whose body and blood in the Eucharist became our food for Eternal Life. It’s fitting then, that, as well as the crucifix Imogen Stuart was later asked to carve the figures on the altar here in St Patrick’s Cathedral.

+ Archbishop Eamon Martin

Easter Message 2024 - Diocese of Cloyne

My friends,

“In the world you will have trouble

but be brave, I have conquered the world.”

These are the words of encouragement Jesus offered to his disciples as he promised the gift of the Holy Spriit on his leaving them. This same message he speaks to us in our day as we confront trouble in the world.

Each of us face personal difficulty of some kind. Some, however, carry heavy burdens by way of sickness, isolation and desolation before which it can be so hard to see any light or hope.

Holy Week, through our prayer and reflection on the way of the cross has opened for us a new way of understanding the darkness and trouble that we and indeed the world is going through at this time. The brutal and senseless killing of so many innocent women and children, so many young men too, urges us to cry out for peace makers.

The relentless change in our climates calls for a deeper commitment to change our expectations. The manipulation of technology leaves us all vulnerable to its dark side.

All these developments call for courage and sacrifice to confront their threat to destroy the God given gifts of truth, beauty and nobility of person. It is for each one to hear Jesus’ words to be brave because, he in his passion and death, confronted darkness in all its forms yet prevailed.

In his sacrificial self-giving is our salvation. In his Resurrection we have life in abundance where hope, courage and enduring love prevail.

“In the world you will have trouble

but be brave, I have conquered the world.”

John 16:33

Wishing you the blessings of Easter

Jesus Christ is Risen Alleluia Alleluia!

Joint Easter Message 2024 - Bishops of Limerick

One of the things that intrigues one each Easter as one reads the Gospels is that in the original version of Mark, the first Gospel to be written, the risen Jesus is never seen. 

The Resurrection is certainly a reality, the women at the tomb despite their fear have seen the evidence for it, but they are reminded that the risen Christ has already gone from the place and is now ahead of them. Their task is to be one of pursuit ; the narrative ends abruptly as they realise that to follow Jesus means never ceasing to be on the move.

Throughout the centuries since the first Easter the experience of Christian disciples has been largely similar. We spend our lives in pursuit of the Risen Jesus, magnetised by his integrity and his example, almost feeling that he is just around the next corner. 

Wherever we travel, whatever places we visit and people we encounter , we have an uncanny sense that Jesus has been there already. A retired missionary sister pointed out many years ago that she assumed her role was to bring Jesus to where he was unknown. That was indeed in many ways her task, yet she readily admitted that all her life she never once felt she arrived in a place where Jesus, always forging ahead, had not already been and mysteriously left his imprint.

Those whose vocation and joy it is to pursue the living Christ whom no tomb could contain must be open to the possibility that they will encounter him already present in the most surprising of people and circumstances. 

He has already beaten a trail for his followers through the complex maze of life ; we must be ready to encounter him in the stranger we meet on the way, the person who shows us selfless acts of kindness, the newcomer in our company who challenges our deepest cultural assumptions. 

To be Easter people is to be people who never cling to the securities of the past but who embrace the future that is already God’s with positive expectation. There is no path, however thorny, for us to explore that Jesus has not already trodden.

This year as it happened we celebrated St Patrick’s Day almost as a prelude to Holy Week and Easter. 

Patrick prayed that he too would encounter Christ in the stranger, and he returned to the land of his previous  captivity keenly aware that he was being called back by a people who somehow  already anticipated  the richness of the Gospel that he would share fully with them. 

And for the Irish themselves, this godly immigrant to their island home was to be the most radical and wholesome influencer that they had ever known. We just never know the jewels that newcomers among us carry with them until we make the effort to look.

We wish you a truly blessed Easter season, a season spent in pursuit of the Risen One who is always ahead, who leaves us breathless as we pursue him, who meets us in the most amazing people and situations. 

Truly, each time we leave the Eucharist we who seek to  know the risen Lord in the breaking of the bread are also SENT , energised ,in pursuit of a living Christ  who is never trapped in history but is always ahead challenging us to follow, and promising us eye-opening encounters if we dare to do so.

Easter Message 2024 - Diocese of Kerry

Christ is Risen and present to us all.

Holy Week and Easter are close to the hearts of many people in all our parishes, thank God. Lovely to see the large numbers who come to the Cathedral on Good Friday and Holy Saturday to quietly do “The Stations of the Cross”. 

For many the Cross of Jesus gives them the strength to endure the Cross in their own lives. Some parishes have a well-attended dawn Mass on Easter Sunday morning. 

Witnessing the light of dawn on Easter Sunday morning symbolizes the Resurrection as the moment of proclamation of Jesus Christ as the “Light of the World”.

May Good Friday remind us of Christ’s victory over death and his gift to us all of eternal life. 

May Easter Sunday morning remind us that Christ is risen, Christ is alive, and He is present in our lives through the Holy Spirit. We are reminded of the mystery of God, Father, Son and Holy Spirit, Creator and Lord of us all.

This Holy Week we remember the passion, death and resurrection of Jesus Christ, and we worship him as our Savior and our Hope. 

Every Easter blessing on all the people of all our parishes, and on our loved ones wherever they are in the world this Easter. 

Every blessing too on all for whom this is their first Easter in Ireland.

+ Ray Browne

Palm Sunday

24 March 2024

‘The mother of all holy vigils’: Jerusalem basilica is first place to announce Easter

In the Basilica of the Holy Sepulcher, the church of the Lord’s Resurrection, due to reasons related to the Status Quo, the Easter Vigil is held on Saturday morning instead of at night. For this reason, it is also considered “the mother of all holy vigils.”

The solemn celebration was presided over by the Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, in front of the edicule of the Holy Sepulcher, which encloses the tomb of Jesus.

“The liturgy of Jerusalem is built around this place, as is the liturgy of the whole Church. It is from here that we draw the light that enlightens the entirety of Christian life. We the Church of Jerusalem must be and want to be the first to announce the arrival of this light and to bring it to the world,” the patriarch said in his homily.

The celebration began in darkness at the entrance of the basilica, where the “lucernarium” rite took place. The patriarch blessed the new fire, which was used to burn incense in the incense burner, with which he incensed the basilica as he proceeded toward the edicule of the Holy Sepulcher.

Right in front of the edicule, using fire taken from one of the lamps inside, the Easter candle was lit along with the row of lamps burning in front of the edicule itself. The chanting of the Easter Prophecy (“Exultet”) before and the Gloria afterward, following the seven readings and seven psalms of the vigil that recount the history of salvation — together with the ringing of the bells — heralded Easter.

“Reverend Father, I announce to you a great joy, and that is ‘Alleluia!’” the deacon announced to the patriarch of the joy of Easter. Following these words, the Alleluia chant was sung three times.

From the sepulcher, new light arises. Here, according to an ancient tradition of Jerusalem linked to this place and this day, the patriarch himself proclaimed the Gospel of the Resurrection in front of the door of the edicule, at the very place where it occurred.

“Let us lift up our gaze!” the patriarch urged in his homily. “The evangelist tells us first of all that the women looked up (cf Mk 16:4). The expression means that something new has happened, something that did not depend on human strength. It means that God has made himself present. To see this wonder, man must look up.”

The basilica was notably empty, with a clear absence of pilgrims and Christians who usually come from the Palestinian Territories for the Easter festivities. The reference to the current situation emerged in the words of the patriarch: “The terrible days we are living seem to have annihilated our expectations, to have closed all roads and erased the future. ... Everything around us seems to speak about the end, about death. But if only we looked up, perhaps we too, just like the women in today’s Gospel, would be able to see something new, something that is being fulfilled.”

“Jesus,” the patriarch added, “has unhinged the gates of the kingdom of death with the only weapon that death cannot resist, which is love. If we remain in love, we are no longer prisoners of death. If we love, we are free, we are risen.”

These words introduce the third moment of the liturgy of this day, which is the renewal of baptismal promises. On the north side of the edicule of the Holy Sepulcher, the patriarch blessed the water by immersing the Easter candle in a very evocative rite.

After blessing the priests and the faithful, the Mass continued with the Eucharistic liturgy, in which the faithful participated in the table prepared by the Lord himself through his death and resurrection.

“What I wish you all,” the patriarch said, “is to stop seeking among the dead he who is alive (cf Lk. 24:5)” but “like the women of the Gospel, may we have a renewed desire to look up. May today’s Easter be an invitation to set out, to seek the signs of his presence, which is a presence of life, love, and light.”

At the conclusion, following the solemn blessing, the patriarch extended Easter greetings and bid farewell to all those present.

Clerical Whispers....and we're back !!

Well, dear friends, it seems that common sense has prevailed with the International and Ireland versions of Clerical Whispers now back and fully accesible - no matter where you are.

Nice to see Google cop themselves on, and finally realise that the false claims of harassment by others (hypocrisy much) are just that - FALSE..

It will be great to just have to publish once, and I would like to express my sincerest thanks to the CW Team for their committment to ensuring that both sites were kept going throughout the fiasco that presented itself via the lies and falsehoods of others.

All your hard work is sincerely appreciated, as is that of our solicitors, you our supporters and also our contributors.

We will continue to investigate, verify, verify again, and publish any and all such information as we feel necessary, whilst also liaising with the relevant authorities in each jurisdiction - as is ongoing at the moment.

Karma is going to start making itself known on a few - and we will keep you all very much updated.

To those who would attempt a stunt like this to take the light from their own lies and falsehoods, let me give you the advice already freely offered to you heretofore :

This is one cage that ye should not have rattled....  

AODHÁN DE FAOITE

Eagarthóir / Editor

Saturday, 30 March 2024

Bishop's 'regret' over university name change

The Bishop of Lincoln, the Right Reverend Stephen Conway, has expressed his "regret" over a name change at a Lincolnshire university.

Bishop Grosseteste University (BGU) will be called Lincoln Bishop University if the idea is approved by the Office for Students.

The university said the changes would "better represent" their location.

Bishop Conway said he was a "great devotee" of his predecessor Robert Grosseteste, the 13th Century scientist, philosopher and educator who the university is currently named after.

He told the BBC: "I do regret that this university sees this as a necessity when the title has been so dear to generations of students.

"There's a lot to be said for having a very clear identity and the university's choosing to alter that identity to a degree.

"The name is unique and it does say something about the association of education with the cathedral and with our history as the people of Lincolnshire."

BGU has seen other name changes since it was first established in 1862 as an Anglican teacher training college for women.

It changed its name in 1962 to honour the former Bishop of Lincoln, Robert Grosseteste, and was granted university status in 2012.

The news of the name change has been met with mixed reaction in the city.

Steve Rayment, 62, said: "Why is it going to change? It shouldn't be allowed. It's tradition and it's wrong. It's history".

70-year old Lynne Connelly told the BBC the proposal was a "pity" but Emily Hodson, 28, described the new name as "fine and catchy".

Officials at BGU said the move to Lincoln Bishop University would mark a "significant chapter" in a "journey of growth and development".

Bishop of Kilmore highlights importance of new life this Easter

A local bishop has highlighted the importance of "new life" this Easter Weekend.

Bishop of Kilmore, Martin Hayes released a statement to Northern Sound ahead of this Easter Weekend. 

He highlighted the importance of taking time in the presence of God this Easter in a bid to remind us how the waters of our baptism calls us to a mission and a purpose in life. 

In a statement issued to Northern Sound, Bishop Hayes said that as we gather in faith at Easter, may we "rejoice" in being "nourished by the celebration of our Risen Lord and so be hopeful for the future."

He added that as the rain and snow water the earth to give growth, may our time with God's Word yield the growth of justice, and peace in our world.

Arundel's singing nuns shocked by success

A group of singing nuns from Sussex have said they are shocked by their "extraordinary" success.

The Poor Clares of Arundel have just released their second album My Peace I Give You.

Their first release Light for the World reached number five in the UK Official Album Chart in 2020.

The new recording "infuses Latin hymns and medieval texts with a unique 21st Century production", the nuns said.

The singing nuns' first album reached number five in the UK Official Album Chart

Recorded at the convent chapel in Arundel and mixed at London's Abbey Road Studios, the new album is described as "a message of peace for a fractured world and the importance of caring for the planet".

The nuns span ages from 50 to 96 and represent six different nationalities.

Sister Gabriel told BBC Radio Sussex: "It's been quite incredible the number of letters we've had from people all over the world saying they're not religious but that our music has touched them."

Sister Leo said: "The last thing you think about when you come here and devote your life to community living is to end up in the charts."

The Canticle of Creation, written by St Francis of Assisi in 1224, is at the core of the album, divided across seven songs.

He was a friend of St Clare who founded the order of nuns.

The Poor Clares of Arundel are donating the profits from sales of their albums to charity.

You can listen to a full interview with the nuns here.

The future of the Roman Catholic Church in Ireland

How Ireland Took On the Church and Freed Its Soul | The New Yorker

Fewer Sunday Masses, a hunger for spirituality and the need to pay lay people to keep parishes functioning is on the minds of figures who are attempting to keep religion alive in Ireland.

As families join together to mark Easter, the Irish Examiner spoke to priests, nuns and lay people to hear their thoughts on what they believe the role of the Church and priests in communities will look like in the future.

While the results of Census 2022 have shown there has been a 10% drop in the number of people who identify as Catholics in Ireland and a 63% increase in people having no religion since the last census six years ago, Fr Tom Hayes in Clonakilty, Co Cork, believes people are desperately searching for a sense of belonging. And he’s not alone.

“I think the biggest changes there is that when I was a youngster, practically everybody in the country went to Mass on Sunday and I never had to ask why," he said.

"I think what's happened in the interim is that now people who are going to Mass now are not going just because of social conformity but they're going because they actually have a deeper connection with what it means and what it's really about.

“I think at the same time, you know, there's definitely more and more people kind of searching and looking for a kind of a deeper connection.

“So I think that makes for kind of a stronger faith community, even if it's smaller in numbers, and it also has the capacity to grow on that foundation then, which is a foundation of personal conviction."

Fr Hayes said the older members of the faith communities are happy with their beliefs and connection to God. Younger people are now more likely to have questions, he believes.

“I think a lot of younger people are what I would call questing, you know, it's kind of a mixture of questioning and searching.”

He said “life has gone into overdrive” particularly post the covid-19 pandemic and people never have time for themselves these days. 

He said he believed younger people were realising “that there actually is something missing from their lives”.

Fr Hayes said he had also noticed the number of people going into church during the day randomly to stop and say a prayer had actually significantly increased.

There’s a significant question being posed by Church leadership about the reality of parishoners' roles in parishes which is significantly changing. Fr Hayes believes parishes will not survive into the future if their role remains passive.

“It's going to be the parishioners that are going to keep faith in our communities from here on in and the priests will continue to have a very significant role but our role is going to be much more focused and others are already stepping up anyway."

However, paying people to do the job needs to happen, Fr Hayes believes.

“We also have to rethink. Lots of community groups and volunteer organisations are feeling the pinch as well, given the economy is going well, comparatively speaking, and we have almost full employment. Relying 100% on volunteerism isn't always going to be easy.

“We're also going to have to make resources available to provide a livelihood for some people, for lay people who work in parishes.

“And we've not had a great tradition of doing that in Ireland, because we had so many priests and so many religious that it was never seen as a need.

A lot of our parishes now will be really struggling to keep going without the essential work that's being done by paid parish secretaries.

He said resources needed to be provided for people to be in the ministry as well as doing administrative work.

But is there money available to do this?

“My answer to that has always been, if there's a hole in the roof in the morning we find the money to fix it,” he said.

“This is a hole in the faith community that needs to be fixed. So we need to work to find the resources where you know, parishes have been very good historically and continue to be very good at funding the maintenance of buildings. We also need to fund the maintenance of ministry and the faith life in the parishes,” he said.

Fr James McSweeney in Carrigaline believes in just six years, the Church will be hugely different to what it is today. This will include fewer Sunday Masses due to the high number of priests that are due to retire, with no replacements in some parishes.

“Simple math will tell you that the number of Sunday Masses will decrease because the priests will not be there to say them.

“The Church will have to evolve to meet these changes. Within the family of parishes, lay people will take up more leadership roles.

“There will be less priests and more people trained to lead faith communities in joyful occasions but also in the sad occasions such as bereavements and funerals. 

"Will this transition be easy or straightforward? It certainly won’t. But if the Gospels are stories of hope and good news, then we must look to the future with hope and optimism.

“People have to step up and do it and they know that they are stepping up."

Fr McSweeney also believes there is a “hunger for spirituality” out there, to believe in something and to be connected to God in whatever ways work best.

“In the last 12 months we've seen a big kind of turnaround, more families coming back and younger people as well. I genuinely do think that people are not walking away.”

He also noted in the past 12 months there had been a “swing again” in increasing Mass attendance and offertory collections are increasing, particularly in Carrigaline.

Someone attempting to get people to engage and reconnect with their faith is pastoral worker Sr Karen Kent. She has moved around the country and is now based in Tralee, Co Kerry, where she aims to get parents and children involved with the Church.

Sr Kent and the parish have developed a programme involving parents and children making their Holy Communion or Confirmation which focuses on the long-term connection with their faith and not just for the particular occasion. She hails the programme for attracting parents back getting involved with the Church, who may have not been to Mass in many years.

There is a significant programme in place for pupils making their Confirmation, which includes attending Mass, an online programme and attending an evening at a local hotel which draws a large crowd.

It includes round-table discussions where parents and children split into separate groups to hear from people whose lives have been influenced by God and the Holy Spirit.

“The children hear from four different parishioners, each telling them their story and parents hear from people about moving on their faith in life's journey alongside their children and another individual will talk about social media and its use for the good,” Sr Kent said.

Children and parents also hear from the father of Donal Walsh, the Tralee teenager who shot to prominence in 2013 for his campaigning against teenage suicide while battling osteo sarcoma, a terminal form of bone cancer.

Fionnbar Walsh speaks to the children about living life to their fullest —he is there to talk about encouraging children and supporting children, Sr Kent said. Of the 200 children making their confirmation, 180 attend the hotel event, which “gathers momentum”.

Sr Kent agreed with Fr McSweeney there is a hunger for connection and faith, however, she said work needed to continue on giving people the confidence to be open about their faith.

“A lot of people have faith but confidence to share it is not yet developed.

“People who have grown up in the Catholic faith, they have faith but sometimes they’re almost shy talking about it. We need to give them the confidence."

Fr Ronan Sheehan, one of the country’s youngest priests and based in Ballincollig, Co Cork, said there were “critical moments” when he tried to attract people to continue coming to Church.

Predominantly this is after they attend a funeral Mass and he always tries to create a sense of welcome in a bid to encourage people to return, not just for religious occasions such as Easter.

The parish runs a course for 10 weeks which gives people the opportunity to explore faith and meaning together and learn the basics of faith.

“The problem is how do you meet those people in order to invite them to kind of participate in this? It’s an ongoing process," he said.

“It's a very basic introduction to Jesus to the Bible, to the church, and to kind of the Christian faith basically.”

Fr Sheehan indicated he felt there was no longer the feeling of integration in parishes and communities, which has led to a decline in connection.

“Certainly when I was growing up, there was a great integration of, you know, this is your parish. You belong here, there was a huge culture of integration.

“The priests who come into the school, everything's fairly neatly sewn up, you know, and that's probably a lot of it was experienced in the countryside, even up until maybe now it's probably totally just dying now."

His interaction with his local parish priest is what led him to joining the priesthood.

“I was inspired by the pastoral life by the pastoral life of my parish priest and I created some sort of space through prayer.

“There might have been a little call to action too,” he added.

Sitting at his kitchen table, Fr Sheehan admits it can be lonely being a priest, particularly given he’s a young man.

“You experience moments of loneliness but you can be married in a house full of people and experience loneliness as well.”

For people who are curious or on the periphery of reconnecting with their faith, Fr Hayes’ advice is to “dive in and get stuck in”.

“Get involved in some local community group in a parish group. Join a pilgrimage as a volunteer — it's a transforming thing to do. I've never met anybody who said that I regretted doing something like that. It's a kind of a growth moment for them.”

 

'It’s regular we get mothers writing in for their daughters to find a good partner'

All six nuns had a similar calling from God to join the Poor Clares. They felt they had a vocation and wanted to live a religious life and did so between the ages of 18 and 30. Picture: Patrick Browne 

Inside a monastery, over 100 years old, a wooden grid separates a group of enclosed nuns sitting silently, waiting for their visitor.

It’s evident all over their faces they rarely spend time outdoors. Smooth skin, without a wrinkle — a sign of a life of no hardship, only peace.

The walls are adorned with paintings and statues of Jesus Christ and Mary, mother of Jesus. The room is large and cold but there is a warm presence.

The monastery in Graiguecullen, Co Carlow, is home to 10 Poor Clares, of which six sat down for a rare interview: Sr Conan, Sr Mary Agnes, Sr Analiza, Sr Choolwe, Sr Dominic, and Mother Rosario.

The remainder are praying, something they have dedicated their whole lives to.

“People think we’re very serious, that we don’t laugh or talk,” Sr Dominic says.

The experience is quite the opposite of what people may believe, given on multiple occasions, the room is filled with laughter.

Although there has been a decrease in the number of people visiting the Poor Clares in recent years, there are a few new faces. People are searching for a sense of belonging. What’s absolute is there is no decline in the number of letters they receive from the public.

From farmers praying their cattle will be cleared from tuberculosis to mothers seeking help from the nuns for their daughter or son to find a life partner, the nation keeps the Poor Clares busy.

Sr Canice said: “Sickness and asking for prayers for their families, babies and exams. People asking for prayer so that they can have a family, that is very common now, court cases too.”

Mother Rosario: “Farmers write in asking for prayer to be said for good weather for their crops and animals and that their TB tests will be clear, we get that a lot too.”

However, there has been an overwhelming demand for prayers from mothers who want their children to settle down.Mother Rosario said: "It’s regular we get mothers writing in for their daughters to find a good partner, it’s terribly important to them. When people have big decisions to make they also write looking for guidance such as making their will, advice on a boyfriend or selling their home."

It's not always the big life decisions, though.

“We also get people asking us to pray for their dogs and the delivery of puppies if they're pregnant,” Sr Analiza laughed.

Sr Canice reveals she has just finished responding to people who have written to her since Christmas.

All six nuns had a similar calling from God to join the Poor Clares. They felt they had a vocation and wanted to live a religious life and did so between the ages of 18 and 30.

Devastation felt by their families of their decision to dedicate their lives to enclosure and prayer was also a commonality.

It’s a myth that a bell is rung loudly by the nuns to alert the public that they are low on supplies. However, Sr Dominic said they depended solely on the community to provide food and whatever they need, only ever leaving the monastery if it’s a serious matter.

And despite the lifestyle, there are young women making enquiries about joining the monastery.

However, on quick inspection and the reality of what life will be life, not many decide to stay.

Mother Rosario said: “We get enquiries up and down but not as many as we did. They might come for a weekend or a visit but when they see enclosure and the commitment, it puts them off.

“You know when you talk to them, they probably know themselves too that they’re not ready.”

There is complete silence from evening until after breakfast in the morning but “you wouldn’t feel the time going”, said Sr Dominic.

Their monastery cells are small, consisting of a bed, a wardrobe and a few shelves, a stool and if there’s space, there might be a table.

“It’s your private space where you talk to the Lord. We wouldn’t go in and visit each others cells at all,” Sr Analiza said, who once was a pharmacist in the Philippines before joining the Poor Clares.

Why are young women coming to explore the possibility of becoming a Poor Clare?

Mother Rosario: “They are trying to escape life outside and then some would genuinely be searching, not sure what God wants or what they want.

“One beautiful girl came to us and she just can’t make any decisions in life.”

Sr Mary-Agnes first joined the Poor Clares in Zambia when she was 22 years old but Mother Rosario believes this is now too young for people who may be confused about their path in life. 

The ideal age is someone in their late 20s, who has lived and experienced life and has no doubt about making a commitment to giving up the rest of their days to prayer. 

Joining at the age of 18 and after her Leaving Cert, Mother Rosario said she always thought of the religious life from a very young age. She said she “heard a voice” from the Lord who told her he wanted her as a Poor Clare, the last place she wanted to go.

I said to the Lord, I’d never be able to stay there and the Lord said I’ll give you the grace and I knew I couldn't back out.

“I got tremendous peace and happiness, I never looked back,” she said.

Mother Rosario has also accidentally connected with people through social media.

The Poor Clares Facebook page has surpassed 22,000 followers, which “took off like wildfire”, Mother Rosario said.

“It was set up for vocations and I just shared prayers first thing in the morning and then people began writing in through Facebook looking for prayers. I never intended for it to go like that but it did. People say the prayer I posted that day helped them out someway,” she added.

The nuns explain how sorrow will come into everyone's lives when asked what is their message to people who have difficulty believing in their faith due to live events or the tragic loss of a loved one. It’s their belief that if people hold onto their faith, healing comes quicker.

Mother Rosario: “You’re never going to get through this life without sorrow. It’s not a bed of roses.”

To those who are at a crossroads, struggling or seeking to reconnect to their faith, what’s the best approach?

Sr Analiza: “People outside say they’ve no time for prayer. Every time, they’re on the phone from when they wake up. If you want to connect yourself and with the Lord, you have to pray so you know what’s happening in this world and you really need God in your life.”

Sr Dominic added: “God’s love, he has enough for every one of us no matter who you are, where you come from or our history or background. God loves each of us and when you realise that, it gives you a great sense of belonging.”

“Today in the Paschal Victory the pascha of Ukraine is fulfilled!”, — His Beatitude Sviatoslav in his Easter Pastoral Letter

“Today in the Paschal Victory the pascha of Ukraine is fulfilled!”, — His Beatitude Sviatoslav in his Easter Pastoral Letter

The Father and Head of the Ukrainian Greek Catholic Church His Beatitude Sviatoslav congratulated all Ukrainians who celebrate Easter according to the Gregorian calendar on the bright holiday of the Resurrection of Christ. 

In the joy of the resurrection, he especially greeted Ukrainian soldiers, families of the fallen, captured and missing, refugees and volunteers, wishing them a blessed Easter and bright Easter joy.

This is stated in the Easter Pastoral Letter of His Beatitude Sviatoslav.

“As we celebrate Christ’s Pascha again amid the horrors of a full-scale war, now in its third year, we enter ever deeper into the great mystery of sacrifice offered by the Lord Jesus for our salvation. The Son of God, becoming man, gives back to the Father that which is the most precious—his life!”, — said the Head of UGCC.

He emphasized that “Christ is risen!” are not just words, they are joyful news that gives us hope for victory over the evil that prevails in our world.

“Today, Ukraine is a victim-sacrifice of russia’s criminal war against our people, — His Beatitude Sviatoslav stated. — We often ask ourselves: is our fight really worth such a high price?”

Answering this question, His Beatitude Sviatoslav emphasized: “Our victory over the enemy is as certain and inevitable as the day that always follows the night, as the dawn of that morning when Christ was risen”.

In addition, the Father and Head of the Church in the Easter Pastoral letter noted that Ukrainians now feel that the right time has come to destroy once and for all the power of Europe’s and the world’s fear of death, which is carried by the insatiable Russian colonizer

“In his resurrection, Christ destroyed death and fear before those who carry it”, — said The Patriarch.

Congratulating Ukrainians who celebrate Easter according to the Gregorian calendar, the Head of the UGCC calls for confidence in the faith, hope and love that the risen Lord brings us.

“In the joy of the Resurrection, I greet our military heroes, sons and daughters of Ukraine, who defend us at the frontlines, are ready to sacrifice everything out of love for their land and their people”, — the Pastoral Letter says.

His Beatitude Sviatoslav also expresses his condolences to all those who suffered from the war — physically, materially, morally: “Let today’s feast above all feasts, and festival of festivals, be for you a balm in your suffering”.

Moreover, Head of the UGCC called on Ukrainians to share the sacredness of our Easter basket and feel deep joy, God’s mercy and blessing.

“The grace of our Risen Lord Jesus Christ, the love of God the Father, and the communion of the Holy Spirit be with you all!” — said His Beatitude Sviatoslav in conclusion.